The Buddhist delegation in Chicago included the Japanese Zen master Shaku Sōen and the Sri Lankan Buddhist reformer Anagārika Dharmapāla, who himself had studied western science and philosophy to modernize his own tradition. These Western-influenced Buddhists presented their tradition to their modern Western audience as a “non-theistic” and “rational” tradition that had no competing gods, irrational beliefs or supposedly meaningless rituals to speak of.
Continuity and change
Traditional Buddhism does in fact have many deities, doctrines and rituals, as well as sacred texts, ordained priests, ethics, sectarian developments and other elements that one would typically associate with any organized religion. But at the 1893 World Parliament, the Buddhist masters favorably presented their meditative tradition to modern America only as a practical philosophy, not a religion. This perception of Buddhism persists in America to this day.
The Buddhists did not deliberately misrepresent their tradition or just tell the Americans what they wanted to hear. They were genuine in their attempt to make a 2500-year old tradition relevant to the late 19th century.
But in the end they only transplanted but a few branches of Buddhism’s much larger tree into American soil. Only a few cuttings of Buddhist philosophy, art and meditation came into America, while many other traditional elements of the Buddhist religion remained behind in Asia.